THOUGHTS TO GROW IN GRACE AND KNOWLEDGE
"But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever." 2 Peter 3:18 (KJV)
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OPPOSITION is to be expected, and will, doubtless, continue until we finish our course in death. To submit patiently to this opposition is to sacrifice our own natural preferences for the friendship and the pleasures of the present life, and to endure hardness as good soldiers for the Truth's sake, in whatever shape that hardness may come, in our effort to do the Lord's will and work of advancing the interests of His Kingdom. To be really in the Lord's service involves, first, the careful and continual study of God's plan; second, the imbibing of its spirit; leading, thirdly, to an enthusiastic zeal for its accomplishment, and to activity to the extent of ability in its service, at whatever cost or sacrifice it may require.
THERE is nothing that puts the Christian at greater disadvantage in the presence of his foes than for him to let go, even temporarily, his grip upon the anchor of faith. Let him do so for a moment, and of necessity darkness begins to gather round him: he cannot see the brightness of his Father's face, for "without faith it is impossible to please God;" and while he grapples again for the anchor, the powers of darkness fiercely assail him with doubts and fears, based generally upon his human imperfections, which he should ever bear in mind are covered by the robe of Christ's righteousness. If we would have the peace of God reign in our hearts, we must never let go our anchor, "nor suffer Satan's deadliest strife to beat our courage down." The language of our hearts should always be, "Though he slay me, yet will I trust Him."
Our requests should be, increasingly, for grace and wisdom and the fruits of the Spirit and opportunities for serving the Lord and the brethren, and for growing more and more into the likeness of God's dear Son. Under these conditions who can doubt that the promised "peace of God beyond all understanding" would "guard" such "hearts" and their "thoughts?" This peace would of itself dispel one of the great evils that afflict the hearts of many. Selfishness and ambition would find little room in a heart so filled. Divine peace can dwell in our hearts, and rule in them, so as to keep out the worry and turmoil of the world, even when we are surrounded by these disadvantageous conditions--even when the adversary himself is besetting us through deceived agents.
HE who redeemed us, or bought us with the sacrifice of His own life, gives us, as our Prophet or Teacher, wis-dom by His Gospel, to see our fallen state and Himself as our helper; as our Priest, He first justifies us and then sanctifies or consecrates us, as His under priest-hood; and finally, as King, He will fully deliver the faithful from the dominion of sin and death, to the glo-ry, honor and immortality of the divine nature;--for "God will raise up [from the dead] us also, by Jesus." "Hallelujah! What a Savior!" Truly He is able and will-ing to save to the uttermost all that come unto God by Him.
"Let you moderation be known unto all men." Philippines 4:5
The true Christian is not "heady", on the contrary, his consecration to the Lord lifgureatively decapitated him. He lost his head, renouced his own will and self-rule, and submitted himself as a member of the body of Christ, to the absolute control of Jesus, the Head... the true Christian, therefore, in every affair of life, -- appeals to his Head for direction, to know how and what to do or say-- yea, to have even the very thoughts of his mind in full conformity to the will of God in Christ.
“Love thinketh no evil.” 1 Corinthians 13:5
WHOEVER neglects the Lord's commands along this line of "evil surmisings" weaves
a web for his own ensnarement, however "circumspectly" he may walk as respects other matters; for a heart impregnated with doubt and
suspicion toward fellow creatures is more than half prepared to doubt God: the spirit of sourness and bitterness is at war with the
spirit of the Lord, the spirit of love. Either the one or the other will conquer. The wrong spirit must be gotten rid of, or it will
defile the new creature and make of him a "castaway." On the contrary, if the new nature conquer, as an "overcomer," it will be along
this line: if evil surmisings are overcome, half the battle against present difficulties and besetments is won.